I asked Katy Wimhurst to write about her debut collection of short stories, Snapshots of the Apocalypse, published by Fly on the Wall Press. Katy‘s fiction has appeared in The Guardian, Writers’ Forum, Cafe Irreal, Magic Oxygen Literary Prize, Ouen Press, To Hull and Back, and ShooterLit. Her visual poems have been published by Ric Journal, Steel Incisors, The Babel Tower, Dreampop Press, Mercurius, Osmosis, and Streetcake Magazine. Katy is housebound with M.E. and blogs at Whimsylph.
Knitting to Oblivion: the Dark, Quirky Fiction of Katy Wimhurst
Leone Ross, the British writer with Jamaican roots, once tweeted: Explain to me why it has become acceptable to shit on magical realism. A good question. Some parts of publishing or literary criticism do seem to be sniffy about the genre, even when there is a renaissance of magical realism in the short story form, as I explore in a recent essay at TSS Publishing here. Ditto with dystopian fiction; in an era of pandemic, we are told, it is just too depressing, too close to the bone.
But I love these two genres, the main ones in my new book Snapshots of the Apocalypse. In my opinion, they are vital and entertaining.
Magical realist stories – magical events appearing in otherwise predominantly realist narratives – appeal partly because they are fun. Who doesn’t enjoy priests levitating after they drink hot chocolate (Gabriel Garcia Marquez) or the head of Orpheus appearing as a talking cabbage in a London fridge (Russell Hoban)? Magical realism has a playful side, a lack of constraint about what might happen in any story. The plot can move in unexpected directions or use unusual imagery, a crow that talks only in expletives, a winged being working on a London building site. The unusual imagery isn’t just fun, though; it offers a way to explore fictional themes or character psychology. As Canadian author Gail Anderson Dagartz said in a 2009 interview with me, ‘In terms of craft, it’s very useful to pull from the magic realism toolbox. Instead of waxing on about how a secret haunts a family, just drop in the ghost of the old bastard so they are literally haunted.’
As well as playful, magical realism is often political, too; it addresses power relations in the world. Acknowledging that reality is up for grabs, it questions what is true, elevating the non-real to the status of the real, being sceptical of realism’s claim to represent the entirety of our world. In Magical Realism and the Post Colonial novel, Christopher Warnes (2009) actually distinguishes two broad types of magical realism – faith-based and irreverent – although these can coexist in any text. The faith-based version includes more mythic elements or ways of seeing, often in an attempt to reclaim non-western knowledge – Guatemalan writer Miguel Angel Asturias’s (1949) Men of Maize, which draws on Mayan myth and features a postman who shape-shifts into a coyote, would be an example. The irreverent version tends to be more knowing; it unsettles dominant perspectives and tells stories – even self-consciously ‘tall stories’ – from the viewpoint of those marginalised: women, minorities, migrants. Salman Rushdie or Angela Carter are examples here.
My book Snapshots of the Apocalypse includes both strains of magical realism. ‘Haunted by Paradise’, a rewriting of the Eden myth in modern London, evokes a more mythic way of relating to the world – that is, until Eva suffers the consequences of trying to grow an enchanted garden inside a rented London flat. In ‘The Wings of Digging’, the magical realist element of the winged refugees – the Floatas – is used in a more secular way to explore difference and prejudice; what should mark Arek out as remarkable – an ability to fly – becomes a focus for his oppression by work colleagues and others. ‘Knitting to Oblivion’, set in an English town where objects are vanishing at the same time as a knitting obsession is taking hold, is my most dark humoured story. I play a Rushdie-type knowing game of belief and disbelief as a narrative strategy and try to evoke empathy with and comic detachment from two characters who have ended up on society’s periphery. Katy Wimhurst
Next week I interview graphic novelist Graham Johnstone who has created some exceptional visual stories based on the lives of famous painters.
ABOUT LESLIE TATE’S BOOKS:
- Love’s Register tells the story of romantic love and climate change over four UK generations. Beginning with ‘climate children’ Joe, Mia and Cass and ending with Hereiti’s night sea journey across Oceania, the book’s voices take us through family conflicts in the 1920s, the pressures of the ‘free-love 60s’, open relationships in the feminist 80s/90s and a contemporary late-life love affair. Love’s Register is a family saga and a modern psychological novel that explores the way we live now. A signed copy of Love’s Register is available in pounds sterling here. The paperback in other currencies is available here. Ebook for Kindle in £s here and in $s here. For other ebook reading devices here (all currencies).
- Heaven’s Rage is a memoir that explores addiction, cross-dressing, bullying and the hidden sides of families, discovering at their core the transformative power of words to rewire the brain and reconnect with life. “A Robin Red breast in a Cage / Puts all Heaven in a Rage” – William Blake. You can read more about/buy Heaven’s Rage here.
- The Dream Speaks Back, written by Sue Hampton, Cy Henty and Leslie Tate, is a joint autobiography exploring imagination and the adult search for the inner child. The book looks at gender difference, growing up in unusual families and mental health issues. It’s also a very funny portrait of working in the arts, full of crazy characters, their ups and downs, and their stories. You can buy a signed copy of The Dream Speaks Back here.