Leslie Tate

Author and Poet

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Barbara Navarro acrylic and sand, Rio Orinoco

I talked to artist Barbara Navarro, who lives during winter with Yanomami communities in S. America, creating artworks that protest against the destruction of tropical forests and the degradation of the way of life of indigenous people. Barbara’s innovative art was originally inspired by staying with the Dogon people in W. Africa and later with the Yanomami. She has also written and illustrated children’s fantasy/adventure books about how Yanomami communities live and the magical connection they have with nature. Barbara has a BFA from San Francisco Art Institute and now lives, during the summer months, in Paris.

Barbara Navarro: sculpture burning, Paris, 2010

Leslie: Can you tell the story, please, of the life experiences that led you to burn your sculptures as performance art?
Barbara: An artist from the time I crawled, my artwork is my way of communicating. The idea of burning my totemic sculptures in public performances came to me in 2005 when I realized that the subtle evocations of the destruction of forests and the degradation of indigenous lives in my installations weren’t forceful enough.

When I burned a sculpture in Paris in 2006 I felt that the flaming canvas strips were too close to the spectators and apologized afterward. When a response was, “We should be that acutely aware of Rainforest destruction,” I saw that I had found a way of communicating urgency.

Leslie: Can you give a few examples, please, of what has inspired your best art, and the spiritual background to these artworks?

Barbara Navarro: Puerto Ayacucho sculpture to burn

Barbara: I think the most powerful element of my art is the burning sculpture performance. The totemic sculptures are inspired by my sojourns with Yanomami communities in Venezuela and Brazil and my realization that their lives are endangered by gold miners, loggers and others who covet their ancestral territories and intend to destroy them in order to extract resources for profit. The upper horizontal upper part of the sculptures, superimposed canvases painted in acrylics, represent Yanomami cosmology; the parallel levels of the cosmos. The hanging bands, painted with oils which burn faster, represent the shamanic energies that resonate between the earth and the sky.

Leslie: What’s been the impact on you and your art of exploring indigenous techniques and natural pigments, particularly in Africa?
Barbara: Interested in natural pigments as a child, I collected leaves, berries and flowers in the fields and woods to make collages. My original question when I was in Mali with the Dogon people and elsewhere in Africa was “Why do people in subsistence societies spend so much time creating art?” My response is that it’s partially decorative but also devotional with magical intent. My artwork and my life have been transformed by my encounters with the Dogon and Yanomami peoples.

Barbara Navarro branches for sculpture, Paris

Leslie: You’ve also written illustrated children’s books. Can you describe the fantasy and real aspects of them, please?
Barbara: Living among the Yanomami inspired me to write a series of fantasy adventure books for children in English and translate them into French and Spanish. The real aspects describe the way of life of Yanomami communities and the extraordinary connection they have with the nature that surrounds them in the Amazon Rainforest. The fantasy aspect involves magical shamanic transformations and journeys of initiation.

Leslie: In your children’s books, how did you work on the pictures? Are they illustrative or do they drive the narrative?
Barbara: Both. The illustrations highlight elements of Yanomami community life and also pique the curiosity of the children and adults who are reading them: ‘what happens next?’ My favorite comment was one exclaiming that my books are page-turners.

Leslie: Can you describe the individuals who have been your guides and helpers in understanding indigenous people and their cultures?
Barbara: I’ve known and been encouraged by anthropologists, ethnologists and linguists in African and Amerindians studies. Their rigor and determination were the qualities that most impressed me and those that I strive to emulate and cultivate in myself.

Barbara Navarro Monkey and Me

Leslie: What have you learned about the differences and similarities between the various indigenous cultures you’ve worked in and your own original Franco-American culture?
Barbara: For me, the most essential characteristic of indigenous cultures is the way art infuses daily life: masks, ceremonial objects and ritual in Dogon communities and feather adornments, body painting and ritual in Yanomami communities. My original Franco-American culture designates some individuals as artists whereas, in indigenous societies, everyone involves in artistic pursuits without considering themselves ‘artists’.

Leslie: What were the difficulties you experienced while adjusting to an indigenous lifestyle for many months in the year?
Barbara: I was surprised to find myself feeling so much in my element and at home among indigenous communities and having more difficulty adjusting to my return to Paris. I missed living in community when I was back in the city where I noticed a certain superficial and frivolous quality to life.

Barbara Navarro: Bogolon, Mali

Leslie: Can you explain the difference between the Yanomami and occidental concepts of ‘art’?
Barbara: There’s an occidental concept of art and artists that includes or excludes and judges the efforts of different individuals. The Yanomami only sketch on paper when I’m doing it and they never want to keep the drawings, only the colored pencils that children then use for drawing traditional designs on their bodies. The Yanomami all participate in artistic expression, body painting for feasts, war or mourning; the men painting on shamanic ritual implements or arrowheads and the women painting on baskets. Art is an evident part of Yanomami daily life and not an event separate from it.

     Next week author Kate Vane guest blogs about the power of crime fiction to question the controlling nature of institutions and explore people’s motivations.


  1. Love’s Register tells the story of romantic love and climate change over four UK generations. Beginning with ‘climate children’ Joe, Mia and Cass and ending with Hereiti’s night sea journey across Oceania, the book’s voices take us through family conflicts in the 1920s, the pressures of the ‘free-love 60s’, open relationships in the feminist 80s/90s and a contemporary late-life love affair. Love’s Register is a family saga and a modern psychological novel that explores the way we live now.
    • A signed copy of Love’s Register is available in pounds sterling here.
    • The paperback in other currencies is available here.                                                 
    • Ebook for Kindle in £s here and in $s here.                                                           
    • For other ebook reading devices here (all currencies). 
  2. Heaven’s Rage is a memoir that explores addiction, cross-dressing, bullying and the hidden sides of families, discovering at their core the transformative power of words to rewire the brain and reconnect with life. “A Robin Red breast in a Cage / Puts all Heaven in a Rage” – William Blake. You can read more about/buy Heaven’s Rage here.
  3. The Dream Speaks Back, written by Sue Hampton, Cy Henty and Leslie Tate, is a joint autobiography exploring imagination and the adult search for the inner child. The book looks at gender difference, growing up in unusual families and mental health issues. It’s also a very funny portrait of working in the arts, full of crazy characters, their ups and downs, and their stories. You can buy a signed copy of The Dream Speaks Back here



6 Responses

  1. I met Barbara Navarro when I was very young and she had the biggest impact on my view of life ..one of the most beautiful souls
    And she made the best carrot cake

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